Beef (ritually slaughtered)
Dhabiha: say “Bismillah”, cut swiftly, let the blood drain.
A complete guide to checking whether a food, a drink or an additive (E100 to E1510) is lawful in Islam. Clear classification, Quranic and prophetic sources, and where the 4 madhhabs agree.
Permitted to consume.
Depends on the source — check it.
Forbidden to consume.
Dhabiha: say “Bismillah”, cut swiftly, let the blood drain.
Quran 2:173, 5:3, 6:145. Explicitly forbidden — flesh, fat, gelatine, bone.
If ritually slaughtered.
If ritually slaughtered.
All lawful according to the majority (Shafi‘i, Maliki, Hanbali). The Hanafis restrict it to scaled fish.
Halal for the majority. Some Hanafis hold back.
Quran 5:3 — specifically blood that is poured out.
Quran 5:3.
Quran 5:90. Prohibited through a gradual revelation.
Variable alcohol content, generally under 0.5%. Some scholars permit it where intoxication is impossible.
Hadith: turning into vinegar purifies it (Muslim 2004).
With no haram additions.
Used in some industrial pastries.
Any pure vegetable oil.
Check that the margarine contains no doubtful animal fat.
Gummy bears, dragées, marshmallows — read the list. Prefer halal or vegetarian versions (pectin, agar).
With no alcohol and no doubtful additives.
Check that the emulsifiers (E471, E472) are plant-based.
Contains ethanol (40%+). Some permit it where it cooks off or the traces stay under the threshold.
Hanbalis and Hanafis hold non-drinkable alcohol lawful for external use. Shafi‘is and Malikis are more cautious.
Chemically transformed animal tallow is held pure by many scholars (istihala).
Allah says: “He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah.” (Quran 2:173, 5:3, 16:115)
Four conditions make a land animal halal:
“Whoever avoids what is doubtful keeps his religion and his honour intact. Whoever falls into what is doubtful falls into the forbidden.”
— Sahih al-Bukhari 52, Muslim 1599 (the hadith of the doubtful)
Faced with a doubtful product (mushbooh), the rule is to abstain out of caution. But Allah is All-Forgiving: “Whoever is forced by necessity, neither desiring it nor transgressing, there is no sin upon him. Indeed, Allah is Forgiving and Merciful.” (Quran 2:173).
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